[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.75 # 仁王護國般若波羅蜜多經疏 3.75 仁王護國般若波羅蜜多經疏 3.75 - **Language:** Classical Chinese ### [3.75](https://indike.org/pramana/in.bauddha.taisho.1709.3.75) 解曰：諸界趣生者，三界六趣及以四生，此總明也。隨業緣現者，明因果也，隨諸趣業現生彼故。如影如響者，舉喻明也。由業為質，現果如影；由業如聲，後果如響。又如影響，明不實也。一切皆空者，通明界等一切有為悉皆空故。從此第四明法無我。於中分二：且初第一明妄起我。 > Explanation: "The realms, destinies, and births": the three realms, the six destinies, and the four forms of birth—this explains them in general. "Appear in accord with karmic conditions" explains cause and effect: depending on the karma of the various destinies, one appears and is born there. "Like shadows and like echoes" presents similes to clarify it: with karma as the substance, the manifest fruit is like a shadow; with karma like a sound, the subsequent fruit is like an echo. Moreover, being like shadows and echoes clarifies that they are unreal. "They are entirely empty" comprehensively clarifies that all conditioned phenomena, such as realms, are completely empty. From here, the fourth section explains the selflessness of phenomena. Within this there are two parts: first, the false arising of a self. > — English (machine translation) (machine translation) - [Previous: 3.74](https://indike.org/pramana/in.bauddha.taisho.1709.3.74) - [Next: 3.76](https://indike.org/pramana/in.bauddha.taisho.1709.3.76) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.75) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.75](https://indike.org/pramana/in.bauddha.taisho.1709.3.75) · Pramāṇa