[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709) › 3.77 # 仁王護國般若波羅蜜多經疏 3.77 仁王護國般若波羅蜜多經疏 3.77 - **Language:** Classical Chinese ### [3.77](https://indike.org/pramana/in.bauddha.taisho.1709.3.77) 解曰：識由業漂者。識謂本識。恒轉如流由業如風能起識浪，識隨業故，云業漂也。又業種依識，藉現緣起。現起諸業，隨境界風動本識浪，故云漂矣。四卷《楞伽》第一，偈云「譬如巨海浪，斯由猛風起，洪波鼓溟壑，無有斷絕時。藏識海常住，境界風所動，種種諸浪識，騰躍而轉生。」業境界風，動生識浪，故說漂也。乘四大起者，有色界也。無色非顯，略故不說。又王之身即是四大，舉以令悟知不實也。無明愛縛者，無明為本，發業感生，愛與無明自纏縛故。我我所生者，謂依五蘊起我我所也。又於五蘊而執為我，國城資具而起我所，皆由無明起斯見矣。從此第二總明無我。 > Explanation: "Consciousness drifts due to karma": "consciousness" refers to the fundamental consciousness (ālaya-vijñāna). It constantly turns like a flowing stream; because karma is like the wind, it can raise waves of consciousness; because consciousness follows karma, it is said that it "drifts due to karma." Furthermore, the seeds of karma rely on consciousness and arise dependent on present conditions. The karmas that arise in the present move the waves of the fundamental consciousness in accordance with the wind of sense-objects; hence it is said to "drift." In the first fascicle of the four-fascicle \*Laṅkāvatāra\*, a verse says: "Just as waves of the great sea / Arise due to fierce winds, / Surging billows churn the deep abyss / Without any interruption; / The sea of the storehouse consciousness is constantly abiding, / Moved by the wind of sense-objects, / And various wave-consciousnesses / Leap and turn into arising." The wind of karmic sense-objects moves and gives rise to waves of consciousness; therefore, it is said to "drift." "Arising supported by the four great elements": this refers to the form realm \[and desire realm\]. The formless realm is not obvious, so it is omitted and not mentioned. Furthermore, the king's body is precisely the four great elements; it is brought up to make him awaken and know that it is unreal. "Bound by ignorance and craving": ignorance is the root that initiates karma and induces rebirth; craving and ignorance bind themselves. "Self and what belongs to self arise": relying on the five aggregates, self and what belongs to self arise. Furthermore, clinging to the five aggregates as a self and giving rise to \[the thought of\] what belongs to self regarding country, cities, and provisions—all arise from ignorance as these views. From here, the second section generally explains selflessness. > — English (machine translation) (machine translation) - [Previous: 3.76](https://indike.org/pramana/in.bauddha.taisho.1709.3.76) - [Next: 3.78](https://indike.org/pramana/in.bauddha.taisho.1709.3.78) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1709.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1709~en-mt.3.77) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1709.3.77](https://indike.org/pramana/in.bauddha.taisho.1709.3.77) · Pramāṇa