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# 般若波羅蜜多心經幽贊 1.20

般若波羅蜜多心經幽贊 1.20

- **Language:** Classical Chinese

### [1.20](https://indike.org/pramana/in.bauddha.taisho.1710.1.20)

今言行者，雖行而不見行，非無行義，由此經說不見行、不見不行，假有所行，實無行故，不爾，唯應說不見行；復言不見不行，有何詮理？是故定應如後所說。

> Now, speaking of 'coursing': although one courses, one does not perceive coursing; it does not mean there is no coursing. Therefore, this sūtra says: 'One does not perceive coursing; one does not perceive non-coursing,' because provisionally there is coursing, while in reality there is no coursing. Were it not so, it should only say 'one does not perceive coursing'; what principle would be expressed by further saying 'one does not perceive non-coursing'? Therefore, it must definitely be as explained later.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1710~en-mt.1.20) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1710.1.20](https://indike.org/pramana/in.bauddha.taisho.1710.1.20) · Pramāṇa
