[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [般若波羅蜜多心經幽贊](https://indike.org/pramana/in.bauddha.taisho.1710) › 1.39 # 般若波羅蜜多心經幽贊 1.39 般若波羅蜜多心經幽贊 1.39 - **Language:** Classical Chinese ### [1.39](https://indike.org/pramana/in.bauddha.taisho.1710.1.39) 《智度論》說，菩薩復作是念，三界所有皆心所作，以隨心所念皆悉得見，以心見佛，以心作佛，心即是佛，心即我身，心不自知，亦不自見。若取心相，悉皆無智，心亦虛妄，皆從無明出，因是心相，即入諸法實相，故唯識觀最為第一。識者，心也。由心集起，綵畫為主，獨立唯名，攝所餘法；唯言為遮所執我、法離心而有，識言為表因緣、法性皆不離心，顯法離心決定非有，名為唯識，非謂一切唯一識心，更無餘物，善友、惡友、諸果、諸因、理事、真俗皆不無故。計所執性唯虛妄識，依他起性唯世俗識，圓成實性唯勝義識，是故諸法皆不離心。如有頌言： > The Mahāprajñāpāramitopadeśa says that the bodhisattva further forms this thought: 'Everything in the three realms is made by the mind alone; because according to whatever the mind thinks, it is entirely seen: through the mind one sees the Buddha, through the mind one makes the Buddha; the mind is itself the Buddha, the mind is itself my body; the mind does not know itself, nor does it see itself. If one grasps the characteristics of mind, all are devoid of wisdom; the mind is also false, all emerging from ignorance; relying on these characteristics of mind, one immediately enters the dharmatā of all dharmas.' Therefore, the contemplation of consciousness-only is supreme. 'Consciousness' means the mind. Because it is assembled and arisen from the mind, with mental painting as primary, the designation of 'only' stands independently to subsume the remaining dharmas. The word 'only' excludes the self and dharmas that are grasped as existing apart from the mind; the word 'consciousness' indicates that causal conditions and dharma-nature are neither separate from the mind, demonstrating that dharmas apart from the mind are definitely non-existent: this is named 'consciousness-only'. It does not mean that everything is exclusively a single conscious mind and that there are no other things at all, because good friends, evil friends, the various fruits, the various causes, principle and phenomenon, ultimate and conventional, are all not non-existent. The parikalpita-svabhāva is only false consciousness; the paratantra-svabhāva is only conventional consciousness; the pariniṣpanna-svabhāva is only ultimate consciousness; therefore all dharmas are not apart from the mind. As a verse says: > — English (machine translation) (machine translation) - [Previous: 1.38](https://indike.org/pramana/in.bauddha.taisho.1710.1.38) - [Next: 1.40](https://indike.org/pramana/in.bauddha.taisho.1710.1.40) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1710.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1710~en-mt.1.39) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1710.1.39](https://indike.org/pramana/in.bauddha.taisho.1710.1.39) · Pramāṇa