[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [般若波羅蜜多心經幽贊](https://indike.org/pramana/in.bauddha.taisho.1710) › 1.83 # 般若波羅蜜多心經幽贊 1.83 般若波羅蜜多心經幽贊 1.83 - **Language:** Classical Chinese ### [1.83](https://indike.org/pramana/in.bauddha.taisho.1710.1.83) 次、修無量。法界有情總為三類，一、無苦無樂，二、有苦，三、有樂，於此三類慈、悲、喜、捨。於其十方初有情類欲求樂者，作有情解，無倒與樂，名有情緣慈；作唯法想，假說有情，名法緣慈；復於諸法離分別想，名無緣慈。於有苦者欲拔苦故，修有情緣悲；於有樂者助彼喜故，修有情緣喜；於無苦無樂者起離癡想，於有苦者起離嗔想，於有樂者起離貪想，平等欲令離諸惑故，名有情緣捨；餘並同前。三無量中，初共外道，次共二乘，後唯菩薩；初三安樂，後一利益。 > Next is cultivating the immeasurables. Sentient beings of the dharma-realm are subsumed into three classes: first, those with neither suffering nor pleasure; second, those with suffering; third, those with pleasure; toward these three classes one cultivates benevolence, compassion, joy, and equanimity. Toward the first class of sentient beings in the ten directions who seek pleasure, forming the conception of sentient beings and giving them pleasure without error is called benevolence focused on sentient beings. Conceiving them as mere dharmas and provisionally calling them sentient beings is called benevolence focused on dharmas. Furthermore, being free from conceptualizing thoughts toward all dharmas is called unconditioned benevolence. Toward those with suffering, wishing to eradicate their suffering, one cultivates compassion focused on sentient beings. Toward those with pleasure, wishing to assist their joy, one cultivates joy focused on sentient beings. Toward those with neither suffering nor pleasure, giving rise to the thought of parting from delusion; toward those with suffering, giving rise to the thought of parting from anger; toward those with pleasure, giving rise to the thought of parting from greed, wishing equally to cause them to part from all afflictions: this is called equanimity focused on sentient beings. The rest are likewise the same as before. Among the three \[types of\] immeasurables, the first is shared with non-Buddhists, the next is shared with the two vehicles, and the last belongs solely to bodhisattvas. The first three \[bring\] peace and happiness; the last one \[brings\] benefit. > — English (machine translation) (machine translation) - [Previous: 1.82](https://indike.org/pramana/in.bauddha.taisho.1710.1.82) - [Next: 1.84](https://indike.org/pramana/in.bauddha.taisho.1710.1.84) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1710.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1710~en-mt.1.83) — English, machine translation ## Linked texts (1) - [妙法蓮華經玄贊](https://indike.org/pramana/in.bauddha.taisho.1723.3.28) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1710.1.83](https://indike.org/pramana/in.bauddha.taisho.1710.1.83) · Pramāṇa