[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [般若波羅蜜多心經幽贊](https://indike.org/pramana/in.bauddha.taisho.1710) › 2.49 # 般若波羅蜜多心經幽贊 2.49 般若波羅蜜多心經幽贊 2.49 - **Language:** Classical Chinese ### [2.49](https://indike.org/pramana/in.bauddha.taisho.1710.2.49) 有為之法尚非定蘊，所執蘊等，何理成真？法性空如故非蘊相，是故空中都無五蘊。《大經》次言，復次，舍利子！諸菩薩修行般若波羅蜜多時，應如是觀，菩薩但有名，般若波羅蜜多但有名，色、受、想、行、識但有名，乃至廣說。 > Saṃskṛta phenomena are not even determinate aggregates; by what principle could grasped aggregates and so forth be established as real? The dharmatā is empty suchness, and therefore does not have the marks of the aggregates; therefore, in emptiness the five aggregates are completely absent. The Great Sūtra further says: 'Furthermore, Śāriputra! When bodhisattvas practice the prajñāpāramitā, they should contemplate thus: "bodhisattva" is merely a name, "prajñāpāramitā" is merely a name, "form, feeling, perception, formations, and consciousness" are merely names,' and so on at length. > — English (machine translation) (machine translation) - [Previous: 2.48](https://indike.org/pramana/in.bauddha.taisho.1710.2.48) - [Next: 2.50](https://indike.org/pramana/in.bauddha.taisho.1710.2.50) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1710.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1710~en-mt.2.49) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1710.2.49](https://indike.org/pramana/in.bauddha.taisho.1710.2.49) · Pramāṇa