[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [般若波羅蜜多心經幽贊](https://indike.org/pramana/in.bauddha.taisho.1710) › 2.7 # 般若波羅蜜多心經幽贊 2.7 般若波羅蜜多心經幽贊 2.7 - **Language:** Classical Chinese ### [2.7](https://indike.org/pramana/in.bauddha.taisho.1710.2.7) 復以四相攝受有情。一者、頓普。初發心位，普頓攝受一切有情皆為眷屬，隨力饒益。二者、增上。若為家主，勸識恩惠，孝養父母，妻子等所隨時愍給，僕隷等所終不逼切而能堪忍，病等瞻療，愛語、慰喻，猶如自身，不生賤想。若為國王，不行刀杖，以法理化；財利饒益，依本土田而自食用，不行侵掠；視諸眾生如父、如子，所言誠諦，不行欺詐，勸捨諸惡，教修諸善。三者、攝取。平等無儻，不希名利，秉事徒眾等無染攝受，於自義利，正教修習，非邪加行而陷逗之。四者、隨時。諸有情類下、中、上品，長、短、少時方堪淨故，隨應成熟而行攝受。 > Furthermore, one gathers sentient beings through four characteristics: First is sudden and universal: at the level of the initial arousal of the mind, one universally and suddenly gathers all sentient beings as one's kin, benefiting them according to one's power. Second is superior: if one is the master of a household, one encourages the recognition of kindness, filial piety toward parents, and provides for wife, children, and others with compassion according to the time; toward servants and slaves, one never oppresses them and is capable of forbearance, attending to them in sickness, with kind words and consolation, treating them as oneself without generating thoughts of disdain. If one is a king, one does not use weapons or staves, governing in accordance with the Dharma; regarding wealth and benefits, one consumes what relies on the land of one's own domain without aggression or plunder; viewing all sentient beings as fathers or as children, one's words are sincere and truthful without deceit, encouraging them to abandon all evils and teaching them to cultivate all good. Third is taking-in: being impartial without factionalism, not hoping for fame or gain, holding sway over retinues without defilement; regarding their purposeful benefits, one correctly teaches them to cultivate, not trapping or misleading them with heterodox endeavors. Fourth is according to the time: because sentient beings are of inferior, medium, or superior grade, and only after a long, medium, or short time can they become pure, one carries out gathering them according to how they should be matured. > — English (machine translation) (machine translation) - [Previous: 2.6](https://indike.org/pramana/in.bauddha.taisho.1710.2.6) - [Next: 2.8](https://indike.org/pramana/in.bauddha.taisho.1710.2.8) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1710.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1710~en-mt.2.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1710.2.7](https://indike.org/pramana/in.bauddha.taisho.1710.2.7) · Pramāṇa