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# 般若波羅蜜多心經贊 1.42

般若波羅蜜多心經贊 1.42

- **Language:** Classical Chinese

### [1.42](https://indike.org/pramana/in.bauddha.taisho.1711.1.42)

此即第四遣緣生門。然此緣生自有二種，一者、流轉，二者、還滅。由無明故，能起諸行，乃至由生為緣老死，如是順流五趣四生，如滿月輪，始不可知。於空性中，無此流轉，故經說言，無無明乃至無老死。由觀智力令無明滅，無明滅故，諸行亦滅，如此乃至由生滅故老死亦滅，此即輪前還歸涅槃，故名還滅。於空性中無此還滅，故經亦說，無無明盡，乃至亦無老死盡。如何說此經起門者，如《法華經》，為求緣覺故說緣生，而今此緣為顯法空故說此門。

> This is the fourth \[section\], negating the portal of dependent origination. Now this dependent origination itself has two kinds: first, saṃsāric circulation; second, cessation. Conditioned by ignorance, formations can arise, up to birth as condition for aging and death; thus flowing downstream through the five destinies and four modes of birth, like the full disc of the moon, its beginning cannot be known. Within emptiness, there is no such circulation; therefore the sūtra says, "no ignorance up to no aging and death." By the power of contemplative insight, ignorance is caused to cease; because ignorance ceases, formations also cease, and so forth up to: because birth ceases, aging and death also cease; this is returning upstream to nirvāṇa, hence it is called cessation. Within emptiness there is no such cessation; therefore the sūtra also says, "no exhaustion of ignorance up to no exhaustion of aging and death." How is this portal of the sūtra's origination explained? As in the Saddharmapuṇḍarīka-sūtra, dependent origination was taught for the sake of those seeking to be pratyekabuddhas; but here this condition is taught for the sake of revealing the emptiness of dharmas.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1711~en-mt.1.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1711.1.42](https://indike.org/pramana/in.bauddha.taisho.1711.1.42) · Pramāṇa
