[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [般若波羅蜜多心經贊](https://indike.org/pramana/in.bauddha.taisho.1711) › 1.56 # 般若波羅蜜多心經贊 1.56 般若波羅蜜多心經贊 1.56 - **Language:** Classical Chinese ### [1.56](https://indike.org/pramana/in.bauddha.taisho.1711.1.56) 言釋名者，先總後別。言總名者，四是標數，諦有二義，如《瑜伽論》，一、如所說相不相離義，二、由離此故致究竟意處。是帶數釋，準前可知。言別名者，諦別不同，乃至四種，一、苦，二、集，三、滅，四、道。三苦所成名之為苦，能招後果故名為集，集、苦盡故名之為滅，能除、能通故名為道。 > Regarding the explanation of names, first general, then specific. As for the general name: "four" indicates the number, and "truth" has two meanings, as in the Yogācārabhūmi-śāstra: first, the meaning of being inseparable from its described characteristics; second, because departing from this leads to the ultimate mental state. It is a compound characterized by a number, which can be understood according to the preceding. As for the specific names: the distinct truths differ, amounting to four kinds: first, duḥkha; second, samudaya; third, nirodha; fourth, mārga. Being constituted by the three kinds of suffering is called duḥkha; being able to bring about future fruits is therefore called samudaya; because samudaya and duḥkha are extinguished, it is called nirodha; being able to eliminate and being able to lead through, it is called mārga. > — English (machine translation) (machine translation) - [Previous: 1.55](https://indike.org/pramana/in.bauddha.taisho.1711.1.55) - [Next: 1.57](https://indike.org/pramana/in.bauddha.taisho.1711.1.57) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1711.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1711~en-mt.1.56) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1711.1.56](https://indike.org/pramana/in.bauddha.taisho.1711.1.56) · Pramāṇa