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# 般若波羅蜜多心經贊 1.58

般若波羅蜜多心經贊 1.58

- **Language:** Classical Chinese

### [1.58](https://indike.org/pramana/in.bauddha.taisho.1711.1.58)

第三種數別者，或二或三。所言二者，一者、世俗，二者、勝義。於一一諦皆具四諦，如《顯揚》等，恐繁不敘；依《勝鬘經》，亦有二種，一者、有作，二者、無作。由煩惱障及所發業感分段生，彼所感果，名為苦諦；能感惑、業，故名集諦；彼苦、集盡，名為滅諦；生空觀智，名為道諦。無漏業因，無明為緣，感變易生，所招異熟以為苦諦，能感惑、業名為集諦，彼苦、集盡故名滅諦，法空觀智名為道諦。

> Third, the distinctions in kinds and numbers: either two or three. As for the two: first, saṃvṛti; second, paramārtha. Each truth possesses all four truths, as in the Prakaraṇāryavācā and elsewhere, which is omitted here for fear of verbosity; according to the Śrīmālādevī-sūtra, there are also two kinds: first, constructed; second, unconstructed. Samsaric transmigration is induced by the afflictive hindrances and the karma generated by them; the fruit induced by them is called the truth of duḥkha; the defilements and karma able to induce it are called the truth of samudaya; the exhaustion of that duḥkha and samudaya is called the truth of nirodha; and the contemplative wisdom of the emptiness of persons is called the truth of mārga. With uncontaminated karma as the cause and ignorance as the condition, inconceivable transformation death is induced; the resultant maturation brought about by it is the truth of duḥkha; the defilements and karma able to induce it are called the truth of samudaya; because that duḥkha and samudaya are exhausted, it is called the truth of nirodha; and the contemplative wisdom of the emptiness of dharmas is called the truth of mārga.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1711~en-mt.1.58) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1711.1.58](https://indike.org/pramana/in.bauddha.taisho.1711.1.58) · Pramāṇa
