[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [般若波羅蜜多心經贊](https://indike.org/pramana/in.bauddha.taisho.1711) › 1.62 # 般若波羅蜜多心經贊 1.62 般若波羅蜜多心經贊 1.62 - **Language:** Classical Chinese ### [1.62](https://indike.org/pramana/in.bauddha.taisho.1711.1.62) 此即第六遣智、斷門。如何說此智、斷門者，如《法華經》，為諸菩薩說六度法，今此經中為顯法空遣智、斷門。然即智、斷，自有兩釋。一曰，在因名智即是般若，果位名得即是菩提。一曰，菩提名智，涅槃名得。雖有兩釋，後說為勝。諸部般若皆遣菩提及涅槃，故菩提、涅槃後當分別。 > This is the sixth gate, dispensing with wisdom and elimination. Why is this gate of wisdom and elimination explained? Just as the Saddharmapuṇḍarīka-sūtra explains the teaching of the six pāramitās for bodhisattvas, now in this sūtra, in order to reveal the emptiness of dharmas, the gate of wisdom and elimination is dispensed with. However, regarding wisdom and elimination, there are two explanations. One says: in the cause it is called wisdom, which is prajñā; in the fruit it is called attainment, which is bodhi. Another says: bodhi is called wisdom, and nirvāṇa is called attainment. Although there are two explanations, the latter is superior. Because the various prajñā texts all dispense with bodhi and nirvāṇa, bodhi and nirvāṇa will be analyzed later. > — English (machine translation) (machine translation) - [Previous: 1.61](https://indike.org/pramana/in.bauddha.taisho.1711.1.61) - [Next: 1.63](https://indike.org/pramana/in.bauddha.taisho.1711.1.63) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1711.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1711~en-mt.1.62) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1711.1.62](https://indike.org/pramana/in.bauddha.taisho.1711.1.62) · Pramāṇa