[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [般若波羅蜜多心經贊](https://indike.org/pramana/in.bauddha.taisho.1711) › 1.64 # 般若波羅蜜多心經贊 1.64 般若波羅蜜多心經贊 1.64 - **Language:** Classical Chinese ### [1.64](https://indike.org/pramana/in.bauddha.taisho.1711.1.64) 自下第三顯所得果。於中有二，初、正明得果，後、引例證成。前中有二，初、辨觀有能，後、顯所得果，此即初也。於中有三，初、「以無所得故」者，辨空離相。理實空性離六門法，舉後顯前，但言無得。次、「菩提薩埵」者，觀人發意。如前所說，菩提名覺，薩埵即是所化有情，上求菩提，下化有情，發此智悲，故名菩薩。後、「依般若波羅蜜多故，心無罣礙」者，辨觀有能。翻名釋義，如上應知，般若名智，別境中慧；「心」言即顯與慧俱心。心有二種，所謂性相，罣礙即是惑、智二障。總釋意曰，真性空理離六相故，發意菩薩依彼觀智，令慧俱心證空斷障，非諸執有異生、二乘，內證二空，斷其二障。 > From here below is the third \[part\], revealing the fruit attained. Within this there are two parts: first, directly clarifying the attainment of the fruit; later, citing examples to verify and establish it. In the former there are two: first, discerning that contemplation has efficacy; later, revealing the fruit attained; this is the first. Within this there are three: first, 'because there is anupalambha' discerns that emptiness is free from marks. In principle, true emptiness is free from the dharmas of the six gates; raising the latter to reveal the former, it merely says 'no attainment'. Next, 'bodhisattvas' refers to the contemplative person generating the aspiration. As explained above, bodhi means awakening, and sattva means the sentient beings to be transformed; seeking bodhi above and transforming sentient beings below, generating this wisdom and compassion, one is called a bodhisattva. Finally, 'relying on prajñāpāramitā, have minds without hindrance' discerns that contemplation has efficacy. Translating the names and explaining the meanings should be known as above; prajñā is called wisdom, which is discernment among the object-determining \[mental factors\]; the word 'mind' indicates the mind associated with discernment. Mind has two kinds, namely nature and characteristics; hindrance refers to the two hindrances of defilement and knowledge. The general purport of the explanation is: because the true principle of emptiness is free from the six marks, the bodhisattva who generates the aspiration relies on that contemplative wisdom to enable the mind associated with discernment to realize emptiness and sever the hindrances; unlike pṛthagjanas and those of the two vehicles who grasp at existence, \[the bodhisattva\] internally realizes the two kinds of emptiness and severs the two hindrances. > — English (machine translation) (machine translation) - [Previous: 1.63](https://indike.org/pramana/in.bauddha.taisho.1711.1.63) - [Next: 1.65](https://indike.org/pramana/in.bauddha.taisho.1711.1.65) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1711.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1711~en-mt.1.64) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1711.1.64](https://indike.org/pramana/in.bauddha.taisho.1711.1.64) · Pramāṇa