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# 般若波羅蜜多心經贊 1.89

般若波羅蜜多心經贊 1.89

- **Language:** Classical Chinese

### [1.89](https://indike.org/pramana/in.bauddha.taisho.1711.1.89)

二、轉識得智者，《佛地》第三，有二師說，一曰，轉第八識得大圓鏡智，轉第七識得平等性智，轉第六識得妙觀察智，轉五現識成成所作智。一曰，轉第六識得成所作智，轉五現識得妙觀察智，此不應理，非次第故；說法斷疑，則遍觀察，非五用故。無性《攝論》亦有兩釋，廣如彼說。《大莊嚴論》同《佛地論》第二所說，《成唯識》第十卷中即同《佛地》初師所說，須會。

> 2. Transforming consciousness to obtain wisdom: In the third fascicle of the Buddhabhūmy-upadeśa, there are the explanations of two masters. One says: transforming the eighth consciousness obtains the great round mirror wisdom; transforming the seventh consciousness obtains the wisdom of equality; transforming the sixth consciousness obtains the wonderful contemplation wisdom; and transforming the five active consciousnesses accomplishes the wisdom of accomplishing actions. The other says: transforming the sixth consciousness obtains the wisdom of accomplishing actions, and transforming the five active consciousnesses obtains the wonderful contemplation wisdom. This is not reasonable, because it is not the proper sequence; preaching the Dharma and resolving doubts is all-pervading contemplation, not the function of the five \[consciousnesses\]. Asvabhāva's Commentary on the Mahāyānasaṃgraha also has two explanations, detailed as in that text. The Mahāyānasūtrālaṃkāra agrees with what the second master of the Buddhabhūmy-upadeśa said, while the tenth fascicle of the Vijñaptimātratāsiddhi agrees with what the first master of the Buddhabhūmy-upadeśa said; they must be reconciled.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1711~en-mt.1.89) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1711.1.89](https://indike.org/pramana/in.bauddha.taisho.1711.1.89) · Pramāṇa
