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# 法華經義記 1.14

法華經義記 1.14

- **Language:** Classical Chinese

### [1.14](https://indike.org/pramana/in.bauddha.taisho.1715.1.14)

就此經所明長壽之義，但昔七百阿僧祇為短，今復倍，稱位長。然今者更無別長，只續昔七百阿僧祇為長。如柱長五丈，埋藏二丈，唯出三丈，覩三丈為短，又出二丈則有長義，但無別有長，正以今二丈續昔三丈有五丈之用也。壽命亦爾，昔七百為短，今復倍為長，但無別長續短成長，無異三丈是短是麁，今日復倍是長是妙也。此是無別長義家義。

> Regarding the meaning of long lifespan clarified in this sūtra: in the past, seven hundred asaṃkhyeyas was short, but today it is multiplied, so the stage is called long. Yet today there is no other, distinct longness; it merely extends the past seven hundred asaṃkhyeyas to become long. It is like a pillar fifty feet long: when buried twenty feet, only thirty feet emerge; beholding the thirty feet, it is considered short; when another twenty feet emerge, there is the sense of being long, yet there is no separate longness—it is precisely because the present twenty feet continue the past thirty feet that there is the function of fifty feet. Lifespan is also like this: the past seven hundred was short, and today it is multiplied to become long, but there is no separate longness continuing the shortness to become long. It is no different from the thirty feet being short and coarse, and today's multiplication being long and sublime. This is the doctrine of the school maintaining that there is no separate longness.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1715~en-mt.1.14) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1715.1.14](https://indike.org/pramana/in.bauddha.taisho.1715.1.14) · Pramāṇa
