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# 法華經義記 2.64

法華經義記 2.64

- **Language:** Classical Chinese

### [2.64](https://indike.org/pramana/in.bauddha.taisho.1715.2.64)

第三雙結諸佛二智中有二：第一「成就甚深未曾有法」，此則結上實智，言諸佛智慧甚深無量也。第二「隨宜所說意趣難解」，此結上方便智，言其智慧門難解難入也。所以言隨宜者，此方便智能隨物所宜，隨聲聞人所宜說苦集滅道，亦隨緣覺人所宜說十二因緣，亦隨菩薩人所宜說六波羅密，故言隨宜也。

> In the third \[part\], jointly concluding the two knowledges of the Buddhas, there are two: First, "accomplished the profoundly deep, unprecedented dharmas": this concludes the real knowledge above, stating that the wisdom of the Buddhas is profoundly deep and immeasurable. Second, "expounding in accordance with what is suitable, their intention is difficult to understand": this concludes the expedient knowledge above, stating that the gate to their wisdom is difficult to understand and difficult to enter. Why does it say "in accordance with what is suitable"? This expedient knowledge can accord with what is suitable for beings: according with what is suitable for śrāvaka persons, it speaks of suffering, accumulation, cessation, and the path; likewise, according with what is suitable for pratyekabuddha persons, it speaks of the twelve links of dependent origination; likewise, according with what is suitable for bodhisattva persons, it speaks of the six pāramitās. Hence it is said to be in accordance with what is suitable.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1715~en-mt.2.64) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1715.2.64](https://indike.org/pramana/in.bauddha.taisho.1715.2.64) · Pramāṇa
