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# 法華經義記 3.32

法華經義記 3.32

- **Language:** Classical Chinese

### [3.32](https://indike.org/pramana/in.bauddha.taisho.1715.3.32)

「舍利弗如此皆為得一佛乘」，此下是第二顯一，就中唯有三一，略無人一。今言「如此皆為得一佛乘」，此是教一也。「一切種智故」，此一句是果一也。「舍利弗十方佛世尚無二乘何況有三」，此明因一，言「尚無二乘」者，言尚無偏行六度菩薩乘、辟支佛乘，何況有聲聞乘？故知唯是一佛乘，即是明因一義也。

> "Śāriputra, all these are for the sake of attaining the One Buddha Vehicle": below this is the second \[part\], revealing the one, within which there are only three of the onenesses, omitting the oneness of persons. Here, saying "all these are for the sake of attaining the One Buddha Vehicle" is the oneness of teaching. "Because of omniscience": this single phrase is the oneness of fruit. "Śāriputra, in the Buddha-worlds of the ten directions there are not even two vehicles, how much less could there be three?": this explains the oneness of cause. Saying "there are not even two vehicles" means there is not even a bodhisattva vehicle exclusively practicing the six perfections, or a pratyekabuddha vehicle, how much less could there be a śrāvaka vehicle? Therefore, one knows that there is only the One Buddha Vehicle, which explains the meaning of the oneness of cause.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1715~en-mt.3.32) — English, machine translation

## Linked texts (1)

- [妙法蓮華經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva.1.57) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1715.3.32](https://indike.org/pramana/in.bauddha.taisho.1715.3.32) · Pramāṇa
