[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華經義記](https://indike.org/pramana/in.bauddha.taisho.1715) › 3.5 # 法華經義記 3.5 法華經義記 3.5 - **Language:** Classical Chinese ### [3.5](https://indike.org/pramana/in.bauddha.taisho.1715.3.5) 「本從無數佛具足行諸道」，此下兩行偈疊頌諸佛與釋迦釋之與結兩重，初偈頌諸佛釋結二智，後偈頌釋迦釋結二智。就初偈中「本從無數佛具足行諸道」，此半偈頌諸佛第二釋二智言。所以者何？佛曾親覲百千萬億無數諸佛盡行諸佛無量道法也。「甚深微妙法難見難可了」，此半偈頌上長行中第三結諸佛二智。此半偈即成兩意：「甚深微妙法」此一句頌上結實智，言成就甚深未曾有法也；「難見難可了」此一句頌上結權智，言隨宜所說意趣難解也。「於無量億劫」此一偈疊頌釋迦釋之與結兩重，此一行則成二意：「於無量億劫行此諸道已」，此半行頌釋迦釋二智，但長行略不出往因，偈中既有，映前即成頌釋義也。「道場得成果」，此下半偈正頌上釋迦單結實智，上結言成就一切未曾有法，上但道實智；此中出得實智之會，只是如來坐道樹下成佛，世尊大覺朗然之時得此實智，故言道場得成果我已悉知見也。 > "Originally from countless buddhas, / fully practicing the various paths": these two lines of verse below repeatedly summarize all buddhas' and Śākya's explanation and conclusion in two layers. The first line of verse summarizes all buddhas' explanation and conclusion of the two wisdoms, and the latter line of verse summarizes Śākya's explanation and conclusion of the two wisdoms. Regarding the first verse, "Originally from countless buddhas, / fully practicing the various paths": this half-line of verse summarizes all buddhas' second explanation of the two wisdoms. Why is this so? The Buddha formerly approached in person hundreds of thousands of myriads of koṭis of countless buddhas, practicing to the utmost the measureless paths and dharmas of all buddhas. "Dharmas profound and subtle, / difficult to see and difficult to comprehend": this half-line of verse summarizes the third \[layer\] in the prose above concluding all buddhas' two wisdoms. This half-line then constitutes two meanings: "Dharmas profound and subtle", this single phrase summarizes the above conclusion of real wisdom, which said that he accomplished profound, unprecedented dharmas; "difficult to see and difficult to comprehend", this single phrase summarizes the above conclusion of expedient wisdom, which said that what is spoken in accordance with suitability has an purport difficult to understand. "Throughout measureless koṭis of kalpas": this one line of verse repeatedly summarizes Śākya's explanation and conclusion in two layers. This single line then constitutes two meanings: "Throughout measureless koṭis of kalpas, / having practiced these various paths", this half-line summarizes Śākya's explanation of the two wisdoms; but the prose briefly did not point out past causes; since it is present in the verse, reflecting the former it then constitutes the meaning of summarizing the explanation. "On the bodhimaṇḍa attaining the fruit": this following half-line properly summarizes Śākya's solitary conclusion of real wisdom above. The conclusion above stated that he accomplished all unprecedented dharmas, above merely speaking of real wisdom; here it points out the occasion of attaining real wisdom, which is simply when the Tathāgata sat beneath the Bodhi tree to attain buddhahood, the moment when the World-Honoured One's great awakening was luminous and clear, attaining this real wisdom; therefore it says 'On the bodhimaṇḍa attaining the fruit, / I have already fully known and seen it.'" > — English (machine translation) (machine translation) - [Previous: 3.4](https://indike.org/pramana/in.bauddha.taisho.1715.3.4) - [Next: 3.6](https://indike.org/pramana/in.bauddha.taisho.1715.3.6) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1715.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1715~en-mt.3.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1715.3.5](https://indike.org/pramana/in.bauddha.taisho.1715.3.5) · Pramāṇa