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# 法華經義記 5.58

法華經義記 5.58

- **Language:** Classical Chinese

### [5.58](https://indike.org/pramana/in.bauddha.taisho.1715.5.58)

「時貧窮子」此下是第三明子漸還近父，亦有二階者，第一明近父緣由，第二正明近父也。「時貧窮子」下乃至「經歷國邑」以來，第一明子得近父之緣由，由遊行不已遂得近父；內合為義，由眾生在五戒十善經教國邑中修行不已，有感佛出世之機也。「遂到其父所止之城」，此是第二階正明子近父，內合眾生正有感佛說法之機也。

> As for 'At that time the poor son' and what follows: this is the third \[stage\], explaining that the son gradually turns back and draws near to the father; it also has two sub-steps: the first explains the circumstances for drawing near to the father, and the second directly explains drawing near to the father. From 'At that time the poor son' down to 'passing through countries and towns' is the first \[sub-step\], explaining the circumstances by which the son was able to draw near to the father: because he wandered without ceasing, he finally was able to draw near to the father. The internal application is: because sentient beings cultivate without ceasing within the countries and towns of the scriptural teachings of the five precepts and ten virtues, they have the capacity to affect the Buddha to appear in the world. 'He thereupon arrived at the city where his father was halting': this is the second sub-step, directly explaining that the son draws near to the father. The internal application is that sentient beings right then have the capacity to affect the Buddha to preach the Dharma.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1715~en-mt.5.58) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1715.5.58](https://indike.org/pramana/in.bauddha.taisho.1715.5.58) · Pramāṇa
