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# 法華經義記 6.14

法華經義記 6.14

- **Language:** Classical Chinese

### [6.14](https://indike.org/pramana/in.bauddha.taisho.1715.6.14)

「是時窮子聞父此言即大歡喜」此下是第九子歡喜，即領上火宅第九「是時諸子各乘大車得未曾有」，明得車歡喜，亦遠領〈方便品〉中第九「菩薩聞是法疑網皆已除，千二百羅漢悉亦當作佛」，明三乘人聞說《法華》得受記作佛故歡喜。「我本無心」者，此四大聲聞自道，昔日《大品》座席時見大因大果，于時都無悕求之心；此舉昔不求形釋今日自得也。

> "At that time the destitute son, hearing these words of his father, rejoiced greatly." From here onward is the ninth \[parable\], the son's rejoicing, which corresponds to the ninth \[parable\] in the burning house: "At that time the sons each mounted a great cart and attained what they had never had before," clarifying the joy of obtaining the carts; it also retrospectively corresponds to the ninth in Chapter \[2\], "Expedient Means": "When the bodhisattvas hear this dharma, the nets of doubt are all eliminated; the twelve hundred arhats shall all likewise become Buddhas," clarifying that the people of the three vehicles, hearing the expounding of the Lotus Sūtra and receiving the prediction of becoming Buddhas, therefore rejoice. "I originally had no mind \[to seek\]" means that these four great śrāvakas themselves say that formerly, at the assembly of the Pañcaviṃśati, when seeing the great causes and great fruitions, they had at that time no mind of hoping or seeking at all; this raises their past lack of seeking to contrast and explain today's spontaneous attainment.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1715~en-mt.6.14) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1715.6.14](https://indike.org/pramana/in.bauddha.taisho.1715.6.14) · Pramāṇa
