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# 法華經義記 6.39

法華經義記 6.39

- **Language:** Classical Chinese

### [6.39](https://indike.org/pramana/in.bauddha.taisho.1715.6.39)

「又於諸法究盡明了」下是第二廣上實智章門，就中亦有二，一者識藥，二者知病。今言「又於諸法究盡明了」此是第一識法藥之義，此明識實智所照之境，如來實智於一因一果中悉知，故言究盡明了也。「示諸眾生一切智慧」此是第二知病，知病之義只知眾生有大乘機，即為受記未來皆得佛，故言示諸眾生一切智慧也。是則識藥如前，知病如後，應病與藥，令得服行。

> "Furthermore, regarding all dharmas, he has thoroughly and clearly comprehended them..." downward is the second: expanding the above topic-heading for real wisdom. Within it there are also two: first, recognizing the medicine; second, knowing the illness. Now, saying "Furthermore, regarding all dharmas, he has thoroughly and clearly comprehended them" is the first: the meaning of recognizing the medicine of the Dharma. This clarifies recognizing the sphere illuminated by real wisdom; the Tathāgata's real wisdom knows everything within the single cause and single fruition, hence it says "thoroughly and clearly comprehended". "Showing all living beings all wisdom": this is the second, knowing the illness. The meaning of knowing the illness is simply knowing that living beings possess the capacity for the Great Vehicle, and thereupon conferring prophecy that all will attain Buddhahood in the future; hence it says "showing all living beings all wisdom". Thus, recognizing the medicine is as before, and knowing the illness is as after; he administers the medicine according to the illness, causing them to take and practice it.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1715~en-mt.6.39) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1715.6.39](https://indike.org/pramana/in.bauddha.taisho.1715.6.39) · Pramāṇa
