[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華經義記](https://indike.org/pramana/in.bauddha.taisho.1715) › 7.36 # 法華經義記 7.36 法華經義記 7.36 - **Language:** Classical Chinese ### [7.36](https://indike.org/pramana/in.bauddha.taisho.1715.7.36) 「譬如險惡道」此下十九行頌譬說也。上本有三段，今此亦有三，初有十一行半頌開譬，次「我亦復如是」下有六行半頌合譬，次「諸佛之導師」下一行頌外譬帖合結也。上開譬中有五，今十一行半亦分為五，第一三行頌第一，「眾人皆疲倦」一行頌第二，次「導師作是念」下五行頌第三。次「導師知息已」一句頌第四，次「集眾而告言」下兩行一句頌第五。第一譬有四義，今雖具足頌，四義不次第，第一行頌第二怖畏處，次半頌第三若有多眾也。次半行追頌第一五百由旬也。次一行即頌第四導師也。「眾人皆疲倦」此一行頌懈退譬也。本有二：初正明退，第二釋退意。今者亦有二：初一句頌第一，次三句頌第二也。「導師作是念」此下五行頌設化城譬，上有四，今不頌第一也。初一行仍頌第二也，次三行頌第三也，次一行頌第四也。上第三段中本有二：第一思惟作化城，第二正設化城。今三行中兩行頌第一，次一行頌第二也。「導師知息已」此一句頌第四譬，「集眾而告言」此下兩行一句頌第五譬也。「我亦復如是」此下六行半頌合譬，初半行頌合第一也，次一行頌合第二也，次一行頌合第三也，次半行頌合第四也，次三行半頌合第五譬也。「諸佛之導師」此下一行是第三頌帖合結，此中舉內合帖結，初一句即帖合第一導師，次一句即帖合化城，次一句即帖合止息也。次一句即帖合至寶所也。唯不合懈退也。 > From "Just like a perilous, evil road" below, nineteen lines versify the exposition by parable. In the prose above there were originally three sections; here there are also three: first, eleven and a half lines versify the unfolding of the parable; next, from "I too am just like this" below, six and a half lines versify the application of the parable; next, from "The leader of the Buddhas" below, one line versifies matching the inner \[meaning\] to the outer parable and concluding. In the unfolding of the parable above there were five \[points\]; here the eleven and a half lines are also divided into five: the first three lines versify the first; one line of "The multitudes are all weary" versifies the second; next, from "The guide has this thought" below, five lines versify the third; next, one line of "The guide, knowing they have rested" versifies the fourth; next, from "He gathers the multitude and tells them" below, two lines and one phrase versify the fifth. The first parable has four meanings: here, although they are fully versified, the four meanings are not in sequential order; the first line versifies the second, the fearful place; the next half\[-line\] versifies the third, if there is a large multitude; the next half-line traces back to versify the first, the five hundred yojanas; the next line then versifies the fourth, the guide. This one line of "The multitudes are all weary" versifies the parable of remissness and retreat. Originally it had two: first, directly clarifying the retreat; second, explaining the intention to retreat. Here there are also two: the first phrase versifies the first; the next three phrases versify the second. From "The guide has this thought" below, five lines versify the parable of conjuring the city: above there were four; here the first is not versified. The first line continues to versify the second; the next three lines versify the third; the next line versifies the fourth. In the third section above there were originally two: first, contemplating the creation of the conjured city; second, directly conjuring the city. Here, among the three lines, two lines versify the first, and the next line versifies the second. This one phrase of "The guide, knowing they have rested" versifies the fourth parable; from "He gathers the multitude and tells them" below, two lines and one phrase versify the fifth parable. From "I too am just like this" below, six and a half lines versify the application of the parable: the first half-line versifies the application to the first; the next line versifies the application to the second; the next line versifies the application to the third; the next half-line versifies the application to the fourth; the next three and a half lines versify the application to the fifth parable. This one line from "The leader of the Buddhas" below is the third, versifying the matching application and conclusion: herein it adduces the inner \[meaning\] to match, apply, and conclude; the first phrase directly matches and applies to the first, the guide; the next phrase directly matches and applies to the conjured city; the next phrase directly matches and applies to taking rest; the next phrase directly matches and applies to reaching the jewel place. Only remissness and retreat is not matched. > — English (machine translation) (machine translation) - [Previous: 7.35](https://indike.org/pramana/in.bauddha.taisho.1715.7.35) - [Next: 7.37](https://indike.org/pramana/in.bauddha.taisho.1715.7.37) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1715.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1715~en-mt.7.36) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1715.7.36](https://indike.org/pramana/in.bauddha.taisho.1715.7.36) · Pramāṇa