[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華經義記](https://indike.org/pramana/in.bauddha.taisho.1715) › 7.98 # 法華經義記 7.98 法華經義記 7.98 - **Language:** Classical Chinese ### [7.98](https://indike.org/pramana/in.bauddha.taisho.1715.7.98) 「而說偈言」此下是第二，凡有十一行半偈，今判為兩段，初有六行半，先頌上長行中第二正明行體，次有五行倒頌上第一離惡也。但上長行第二之中本有二，初明默聽，後明問難。今此六行半宜分為三段：第一有兩行半先明說法之方，此是上長行所無也。第二「若有比丘及比丘尼」下有兩行，則頌上第一默來者聽也。第三「若有難問」下有兩行，即頌上第二難問者。「除懶墮意」此下有五行，則頌上第一離惡。然上本有三有，今此五行之中，不頌第一與第三，唯頌第二。上第二中本有六，今正宜分為二：初有兩行半，先明離懈怠之惡也；次「衣服臥具」下有兩行半，則明離貪欲希望之惡也。「我滅度後」此下有五行是第三段，則明得果安樂之相，自有二，初三行明離危苦義也。第二「智者如是」下有兩行，正明所得安樂相也。 > From "And spoke in verse, saying" downward is the second \[part\], with eleven and a half lines of verse in all; it is now divided into two sections: first, there are six and a half lines, which first versify the second \[section\] in the prose above that directly explains the substance of the practice; next, there are five lines, which versify in reverse order the first \[section\] above on departing from evil. However, within the second \[section\] of the prose above there were originally two: first, explaining silent listening; later, explaining difficult questions. Now, these six and a half lines should be divided into three sections: First, there are two and a half lines that first explain the method of expounding the Dharma, which is absent in the prose above. Second, from "If there are monks and nuns..." downward, there are two lines, which versify the first \[part\] above, those who silently come to listen. Third, from "If there are difficult questions..." downward, there are two lines, which versify the second \[part\] above, those who ask difficult questions. From "dispelling lazy and indolent thoughts" downward, there are five lines, which versify the first \[section\] above on departing from evil. However, above there were originally three parts; now within these five lines, it does not versify the first and the third, but only versifies the second. Within the second above there were originally six; now it should properly be divided into two: first, there are two and a half lines that first explain departing from the evil of negligence; next, from "clothing and bedding" downward, there are two and a half lines that explain departing from the evil of greed and expectation. From "After my extinction" downward, there are five lines forming the third section, which explains the marks of the ease and comfort of attaining the fruit; it has two parts of its own: the first three lines explain the meaning of departing from danger and suffering; the second, from "The wise person thus..." downward, has two lines that directly explain the marks of the ease and comfort attained. > — English (machine translation) (machine translation) - [Previous: 7.97](https://indike.org/pramana/in.bauddha.taisho.1715.7.97) - [Next: 7.99](https://indike.org/pramana/in.bauddha.taisho.1715.7.99) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1715.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1715~en-mt.7.98) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1715.7.98](https://indike.org/pramana/in.bauddha.taisho.1715.7.98) · Pramāṇa