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# 妙法蓮華經玄義 1.62

妙法蓮華經玄義 1.62

- **Language:** Classical Chinese

### [1.62](https://indike.org/pramana/in.bauddha.taisho.1716.1.62)

〈序品〉約行次第，初從經卷，若善知識，有所聞見，即聞名也。聞故推理體顯，顯體須行，行即因果，宗也。行自排惑，亦利眾生，是用也。分別同異，教相也。開、示、悟、入，亦約行次第，法本無開閉，今呼為方便門開，此聞名也。示真實相，體也。自迷得悟，悟因也。由因故悟果，宗也。悟故深入，亦令他入，用也。分別同異，教也。今之五義，依〈序品〉扶行次第也。

> In the "Introductory Chapter", according to the sequence of practice: first, from the sūtra scroll or a spiritual friend, one hears and sees something, which is hearing the name. Hearing it, one infers the principle and the substance is manifested; to manifest the substance requires practice, and practice is cause and fruit, which is the central purport. Practice by itself dispels delusion, and also benefits sentient beings, which is the function. Distinguishing sameness and difference is the characteristics of the teaching. 'Opening, displaying, awakening, and entering' also accord with the sequence of practice: phenomena originally have neither opening nor closing, but now we call it the opening of the gate of expedient means, which is hearing the name; displaying the real mark is the substance; from one's own delusion attaining awakening is awakening to the cause; by means of the cause awakening to the fruit is the central purport; being awakened and thus entering deeply, and also causing others to enter, is the function; distinguishing sameness and difference is the teaching. The present five meanings follow the sequence of supporting practice in the "Introductory Chapter".  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.1.62) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.1.62](https://indike.org/pramana/in.bauddha.taisho.1716.1.62) · Pramāṇa
