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# 妙法蓮華經玄義 10.11

妙法蓮華經玄義 10.11

- **Language:** Classical Chinese

### [10.11](https://indike.org/pramana/in.bauddha.taisho.1716.10.11)

南北地通用三種教相：一、頓。二、漸。三、不定。《華嚴》為化菩薩，如日照高山，名為頓教。三藏為化小乘，先教半字，故名有相教。十二年後，為大乘人，說五時般若，乃至常住，名無相教。此等俱為漸教也。別有一經，非頓漸攝，而明佛性常住，《勝鬘》、《光明》等是也，此名偏方不定教，此之三意通途共用也。

> The southern and northern regions generally share three kinds of teaching characteristics: first, sudden; second, gradual; third, indeterminate. The Avataṃsaka-sūtra, for converting bodhisattvas, is like the sun illuminating the high mountains, and is called the sudden teaching. The Tripiṭaka, for converting the small vehicle, first teaches the half-letters, and is therefore called the teaching with characteristics. After twelve years, for people of the Mahāyāna, he taught the Prajñā of the five periods up to the eternal abiding, which is called the teaching without characteristics. All these are gradual teachings. There are other sūtras, not subsumed under the sudden or gradual, that clarify the eternal abiding of buddha-nature, such as the Śrīmālādevī-sūtra and Suvarṇaprabhāsa-sūtra; these are called particular indeterminate teachings. These three concepts are generally used by all.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.10.11) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.10.11](https://indike.org/pramana/in.bauddha.taisho.1716.10.11) · Pramāṇa
