[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 10.70 # 妙法蓮華經玄義 10.70 妙法蓮華經玄義 10.70 - **Language:** Classical Chinese ### [10.70](https://indike.org/pramana/in.bauddha.taisho.1716.10.70) 又約行者，大機稟頓，即破無明，得無生忍，行如醍醐。又雖稟此頓，未能悟入，始初立行，故其行如乳。若望小根性人，行又如乳。何者？大教擬小，如聾如瘂，非己智分，行在凡地，全生如乳。以此義故，頓教在初，亦名醍醐，亦名為乳，其意可見也。 > Furthermore, in terms of practice: when those of great capacity receive the sudden, they immediately shatter ignorance and attain the endurance of non-arising, so their practice is like ghee. Furthermore, although receiving this sudden \[teaching\], they are not yet able to awaken and enter, but only first establish practice; therefore, their practice is like milk. If viewed in contrast to people of small capacity, their practice is again like milk. Why? When the great teaching is directed toward the small, they are like the deaf and dumb, as it is not their own share of wisdom; their practice remains on the ordinary stage, completely unrefined like milk. For this reason, the sudden teaching at the beginning is called ghee and is also called milk; its meaning can be seen. > — English (machine translation) (machine translation) - [Previous: 10.69](https://indike.org/pramana/in.bauddha.taisho.1716.10.69) - [Next: 10.71](https://indike.org/pramana/in.bauddha.taisho.1716.10.71) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1716.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.10.70) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.10.70](https://indike.org/pramana/in.bauddha.taisho.1716.10.70) · Pramāṇa