[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 10.88 # 妙法蓮華經玄義 10.88 妙法蓮華經玄義 10.88 - **Language:** Classical Chinese ### [10.88](https://indike.org/pramana/in.bauddha.taisho.1716.10.88) 此五味教，調熟一段漸機眾生，如身子等大德聲聞，於《法華》中得受記莂，見如來性，成大果實，如秋收冬藏，更無所作，不生不生，名大涅槃，即是前番。從《摩訶般若》出《妙法華》，為未熟者更論《般若》，入於《涅槃》而見佛性，即是後番，又從《般若》出《大涅槃》也。 > These teachings of the five flavors seasoned and ripened one segment of beings of gradual spiritual capacity, such that venerable śrāvakas like Śāriputra received vyākaraṇa in the \*Lotus Sūtra\*, saw the Tathāgata-nature, and accomplished the great fruit. It is like the autumn harvest and winter storage, having nothing further to do; non-arising and non-arising is called the Great Nirvāṇa—this was the earlier group. From the \*Mahā-prajñā\* emerged the \*Lotus Sūtra of the Wonderful Dharma\*; for those who were not yet ripened, \*Prajñā\* was discussed again, and they entered into \*Nirvāṇa\* and saw the Buddha-nature—this was the later group, where again from \*Prajñā\* emerged the \*Mahā-nirvāṇa\*. > — English (machine translation) (machine translation) - [Previous: 10.87](https://indike.org/pramana/in.bauddha.taisho.1716.10.87) - [Next: 10.89](https://indike.org/pramana/in.bauddha.taisho.1716.10.89) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1716.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.10.88) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.10.88](https://indike.org/pramana/in.bauddha.taisho.1716.10.88) · Pramāṇa