[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 2.126 # 妙法蓮華經玄義 2.126 妙法蓮華經玄義 2.126 - **Language:** Classical Chinese ### [2.126](https://indike.org/pramana/in.bauddha.taisho.1716.2.126) 聖者對破邪法，故言正聖也。諦者有三解（云云）：謂自性不虛，故稱為諦。又見此四得不顛倒覺，故稱為諦。又能以此法顯示於他，故名為諦。《大經》：「凡夫有苦，無諦。聲聞、緣覺有苦，有苦諦。」當知凡夫不見聖理，不得智，不能說，但苦無諦。聲聞具三義，故稱為諦。此釋與經合也。 > "Noble" \[in noble truth\] stands in opposition to and refutes heterodox teachings, hence it is called "correct and noble." "Truth" has three explanations (and so on): that its self-nature is not illusory, hence it is called "truth"; furthermore, by seeing these four \[truths\] one attains non-inverted awakening, hence it is called "truth"; furthermore, by being able to reveal and show this teaching to others, it is named "truth." The Great Sūtra states: "Ordinary beings have suffering, but no truth. Śrāvakas and pratyekabuddhas have suffering and have the truth of suffering." One should know that because ordinary beings do not see noble principle, do not attain wisdom, and cannot expound it, they have merely suffering without the truth. Śrāvakas are endowed with the three meanings, hence it is called "truth." This explanation accords with the sūtra. > — English (machine translation) (machine translation) - [Previous: 2.125](https://indike.org/pramana/in.bauddha.taisho.1716.2.125) - [Next: 2.127](https://indike.org/pramana/in.bauddha.taisho.1716.2.127) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1716.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.2.126) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.2.126](https://indike.org/pramana/in.bauddha.taisho.1716.2.126) · Pramāṇa