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# 妙法蓮華經玄義 2.127

妙法蓮華經玄義 2.127

- **Language:** Classical Chinese

### [2.127](https://indike.org/pramana/in.bauddha.taisho.1716.2.127)

無生者，迷真輕故，從理得名。苦，無逼迫相；集，無和合相；道，不二相；滅，無生相。又，習應苦空，三亦如是。又，無生者，生名集、道。集、道即空。空故不生集、道。集、道不生則無苦、滅，即事而真，非滅後真。《大經》云：「諸菩薩等解苦無苦，是故無苦而有真諦。」三亦如是。是故名為無生四聖諦。聖諦義，如前說。

> "Unarisen" \[truths\]: because delusion regarding the real is light, it receives its name from principle. Suffering has no mark of oppression; accumulation has no mark of combining; the path has no dual mark; cessation has no mark of arising. Furthermore, practice accords with the emptiness of suffering, and the other three are also like this. Furthermore, regarding "unarisen": "arising" is the name for accumulation and path. Accumulation and path are themselves empty. Because they are empty, accumulation and path do not arise. When accumulation and path do not arise, then there is neither suffering nor cessation; it is real precisely in phenomena, not real after annihilation. The Great Sūtra states: "The bodhisattvas understand that suffering is devoid of suffering; therefore there is no suffering, yet there is the real truth." The other three are also like this. Therefore these are named the unarisen four noble truths. The meaning of "noble truth" is as expounded before.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.2.127) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.2.127](https://indike.org/pramana/in.bauddha.taisho.1716.2.127) · Pramāṇa
