[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 2.130 # 妙法蓮華經玄義 2.130 妙法蓮華經玄義 2.130 - **Language:** Classical Chinese ### [2.130](https://indike.org/pramana/in.bauddha.taisho.1716.2.130) 然《勝鬘》說無作四諦中，別取一滅諦，是佛所究竟，是常、是諦、是依，三是無常，非諦，非依。何者？三入有為相中，故無常。無常則虛妄，故非諦。無常則不安，故非依。滅諦離有為，故是常。非虛妄，故是諦。第一安隱，故是依。故名第一義諦，亦名不思議也。 > However, the Śrīmālā\[-sūtra\], in expounding the unconstructed four truths, separately singles out the one truth of cessation as what is fully realized by the Buddha—it is permanent, it is truth, it is a refuge—whereas the other three are impermanent, not truth, and not a refuge. Why so? Because the three fall within conditioned characteristics, they are impermanent. Being impermanent, they are illusory, hence not truth. Being impermanent, they are unstable, hence not a refuge. The truth of cessation is free from the conditioned, hence it is permanent; it is not illusory, hence it is truth; it is supreme peace and security, hence it is a refuge. Therefore it is named the ultimate truth, and also named the inconceivable. > — English (machine translation) (machine translation) - [Previous: 2.129](https://indike.org/pramana/in.bauddha.taisho.1716.2.129) - [Next: 2.131](https://indike.org/pramana/in.bauddha.taisho.1716.2.131) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1716.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.2.130) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.2.130](https://indike.org/pramana/in.bauddha.taisho.1716.2.130) · Pramāṇa