[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 2.155 # 妙法蓮華經玄義 2.155 妙法蓮華經玄義 2.155 - **Language:** Classical Chinese ### [2.155](https://indike.org/pramana/in.bauddha.taisho.1716.2.155) 實有二諦者，陰、入、界等皆是實法。實法所成，森羅萬品，故名為俗。方便修道，滅此俗已，乃得會真。《大品》云：「空色、色空」，以滅俗故謂為「空色」；不滅色故謂為「色空」。病中無藥，文字中無菩提，皆是此意。是為實有二諦相也。約此，亦有隨情、情智、智等三義，推之可知。 > As for the two truths of substantial existence: the aggregates, sense fields, and realms are all substantial dharmas. Produced by substantial dharmas, arrayed in myriad varieties, they are therefore called conventional. By cultivating the path through expedients, once this conventional has been extinguished, one then converges with the real. The Pañcaviṃśatisāhasrikā states: 'emptying form, and form is empty'—because the conventional is extinguished, it is called 'emptying form'; because form is not extinguished \[of itself\], it is called 'form is empty'. That there is no medicine in sickness, and no bodhi in words, are both of this meaning. Such is the character of the two truths of substantial existence. With respect to this, there are also the three meanings of according with sentiment, according with sentiment-and-wisdom, and according with wisdom, which can be known through deduction. > — English (machine translation) (machine translation) - [Previous: 2.154](https://indike.org/pramana/in.bauddha.taisho.1716.2.154) - [Next: 2.156](https://indike.org/pramana/in.bauddha.taisho.1716.2.156) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1716.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.2.155) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.2.155](https://indike.org/pramana/in.bauddha.taisho.1716.2.155) · Pramāṇa