[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 2.160 # 妙法蓮華經玄義 2.160 妙法蓮華經玄義 2.160 - **Language:** Classical Chinese ### [2.160](https://indike.org/pramana/in.bauddha.taisho.1716.2.160) 圓入別二諦者，俗與別同，真諦則異。別人謂：不空但理而已；欲顯此理，須緣修方便，故言「一切法趣不空」。圓人聞不空理，即知具一切佛法無有缺減，故言「一切趣不空」也。約此，亦有隨情等（云云）。 > As for the two truths of the perfect entering the distinctive: the conventional is the same as the distinctive, but the ultimate truth differs. A person of the distinctive considers: the non-empty is merely principle alone; to reveal this principle, one must rely on conditional cultivation of expedients, hence it is said that 'all dharmas converge upon the non-empty'. A person of the perfect, hearing the principle of the non-empty, immediately knows that it is endowed with all buddha-dharmas without deficiency, hence it is said that 'all converge upon the non-empty'. With respect to this, there are also \[the meanings of\] according with sentiment, and so on. > — English (machine translation) (machine translation) - [Previous: 2.159](https://indike.org/pramana/in.bauddha.taisho.1716.2.159) - [Next: 2.161](https://indike.org/pramana/in.bauddha.taisho.1716.2.161) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1716.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.2.160) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.2.160](https://indike.org/pramana/in.bauddha.taisho.1716.2.160) · Pramāṇa