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# 妙法蓮華經玄義 2.2

妙法蓮華經玄義 2.2

- **Language:** Classical Chinese

### [2.2](https://indike.org/pramana/in.bauddha.taisho.1716.2.2)

四、正論今意，為二：先、略用彼名顯於妙義。因具三義者，一法界具九法界，名體廣。九法界即佛法界，名位高。十法界即空、即假、即中，名用長。即一而論三，即三而論一，非各異，亦非橫，亦非一，故稱妙也。果體具三義者，體遍一切處，名體廣。久已成佛久遠久遠，名位高。從本垂迹，過、現、未來三世益物，名用長。是為因果六義，異於餘經，是故稱妙。

> Fourth, properly presenting the present view. This has two parts: first, briefly utilizing his terms to reveal the meaning of subtlety. The cause possessing three aspects: one dharma realm possessing the nine dharma realms is called 'broad substance.' The nine dharma realms being identical to the Buddha dharma realm is called 'high rank.' The ten dharma realms being identically empty, identically provisional, and identically middle is called 'long function.' Discussing three in terms of the one, and discussing one in terms of the three—neither distinct, nor horizontal, nor one—hence it is called 'subtle.' The fruit's substance possessing three aspects: the substance pervading all places is called 'broad substance.' Having long since achieved buddhahood in the remote and distant past is called 'high rank.' Projecting traces from the original source to benefit beings throughout the three times of past, present, and future is called 'long function.' These are the six aspects of cause and fruit, which differ from other sūtras, and therefore it is called 'subtle.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.2.2) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.2.2](https://indike.org/pramana/in.bauddha.taisho.1716.2.2) · Pramāṇa
