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# 妙法蓮華經玄義 3.123

妙法蓮華經玄義 3.123

- **Language:** Classical Chinese

### [3.123](https://indike.org/pramana/in.bauddha.taisho.1716.3.123)

更說五境竟，對此五境明五三智者，謂一切智、道種智、一切種智。三智相入五種不同：一、中智入空智，對道智為三。次、如來藏智入空智，對道智為三。次、中智對兩為三智。次、如來藏智入中智，對兩智為三智。次、圓三智。是為五差。

> Having further explained the five objects, to clarify the five \[sets of\] three wisdoms in correlation with these five objects: they are the wisdom of all \[phenomena\] (sarvajñatā), the wisdom of the paths (mārgajñatā), and the wisdom of all modes \[of phenomena\] (sarvākārajñatā). There are five different ways the three wisdoms merge with one another: First, the wisdom of the middle merges into the wisdom of emptiness, which, in contrast with the wisdom of the paths, forms three. Next, the tathāgatagarbha wisdom merges into the wisdom of emptiness, which, in contrast with the wisdom of the paths, forms three. Next, the wisdom of the middle, in contrast with the two, forms the three wisdoms. Next, the tathāgatagarbha wisdom merges into the wisdom of the middle, which, in contrast with the two wisdoms, forms the three wisdoms. Next, the round three wisdoms. These are the five distinctions.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.3.123) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.3.123](https://indike.org/pramana/in.bauddha.taisho.1716.3.123) · Pramāṇa
