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# 妙法蓮華經玄義 3.133

妙法蓮華經玄義 3.133

- **Language:** Classical Chinese

### [3.133](https://indike.org/pramana/in.bauddha.taisho.1716.3.133)

無諦無說者，既言無諦，亦復無智。若歷諸處明無諦者，餘方便無諦無智為麁，中道無諦無智為妙。若以杜口絕言，無諦無智者，亦無麁無妙，無待無絕，歷一切法皆無麁無妙也。

> Regarding 'no truth and no exposition': since one speaks of no truth, there is also no wisdom. If one explains the absence of truth across various places: the absence of truth and absence of wisdom of other expedients are coarse; the absence of truth and absence of wisdom of the middle way is wondrous. If one closes the mouth and cuts off speech, so that there is no truth and no wisdom, there is also neither coarse nor wondrous, neither relative contrast nor beyond contrast; applied across all dharmas, there is neither coarse nor wondrous.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.3.133) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.3.133](https://indike.org/pramana/in.bauddha.taisho.1716.3.133) · Pramāṇa
