[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 3.176 # 妙法蓮華經玄義 3.176 妙法蓮華經玄義 3.176 - **Language:** Classical Chinese ### [3.176](https://indike.org/pramana/in.bauddha.taisho.1716.3.176) 三乘眾外，無別緣覺，此說猶是待麁之戒耳。開麁者，毘尼學者，即大乘學式叉。式叉即是大乘第一義光，非青、非黃、非赤白，三歸、五戒、十善、二百五十，皆是摩訶衍，豈有麁戒隔於妙戒！戒既即妙，人亦復然。「汝實我子」，即此義也。是名絕待妙戒。 > Outside the assembly of the three vehicles there are no separate pratyekabuddhas; this explanation is still precepts relative to coarseness. Opening the coarse: a student of the vinaya is precisely a śikṣā of Mahāyāna study. The śikṣā is precisely the light of the supreme truth of the Great Vehicle, neither blue, nor yellow, nor red, nor white; the three refuges, the five precepts, the ten good deeds, and the two hundred and fifty \[precepts\] are all the Mahāyāna. How could there be coarse precepts separated from subtle precepts! Since the precepts are identical to the subtle, persons are also like this. 'You are truly my sons' expresses precisely this meaning. This is called the subtle precepts of absolute incomparability. > — English (machine translation) (machine translation) - [Previous: 3.175](https://indike.org/pramana/in.bauddha.taisho.1716.3.175) - [Next: 3.177](https://indike.org/pramana/in.bauddha.taisho.1716.3.177) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1716.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.3.176) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.3.176](https://indike.org/pramana/in.bauddha.taisho.1716.3.176) · Pramāṇa