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# 妙法蓮華經玄義 3.46

妙法蓮華經玄義 3.46

- **Language:** Classical Chinese

### [3.46](https://indike.org/pramana/in.bauddha.taisho.1716.3.46)

頂既退，亦應說煖退。行者在頂時，多煩惱業留難。煩惱等作是念：若行者到忍，我復於誰身中當作果報？若離欲界時，亦念：行者出欲界，我復於誰身中生果報？離非想非非想處時，亦念：行者離彼欲已，更不受身，我復於誰身中生於果報？於此三時，多諸留難。留難退，故大憂惱。如人見寶藏大喜，欲取即失。住頂法者自念：不久當得於忍，永斷惡道，獲大重利，猶如聖人。而忽退失，故大憂惱，是故言頂退也。

> Since there is retrogression from Summit, retrogression from Heat should also be spoken of. When the practitioner is at Summit, there are many obstacles from affliction and karma. The afflictions and so forth think thus: 'If the practitioner reaches Acceptance, in whose body shall I produce retribution?' When leaving the desire realm, they also think: 'If the practitioner leaves the desire realm, in whose body shall I produce retribution?' When leaving the stage of neither-perception-nor-non-perception, they also think: 'Once the practitioner leaves desire for that \[stage\], they will never again receive rebirth; in whose body shall I produce retribution?' At these three times, there are many obstacles. Retrogressing because of obstacles, they feel great sorrow and anguish. Like a person who sees a treasure trove and rejoices greatly, but loses it just as they wish to take it. One who abides in the phenomenon of Summit thinks to themselves: 'Before long I shall attain Acceptance, forever cut off the evil destinies, and obtain great and weighty benefits, like a noble one.' Yet suddenly retrogressing and losing it, they therefore feel great sorrow and anguish; thus it is spoken of as retrogression from Summit.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.3.46) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.3.46](https://indike.org/pramana/in.bauddha.taisho.1716.3.46) · Pramāṇa
