[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 3.58 # 妙法蓮華經玄義 3.58 妙法蓮華經玄義 3.58 - **Language:** Classical Chinese ### [3.58](https://indike.org/pramana/in.bauddha.taisho.1716.3.58) 初果八忍、八智。三果重慮緣真，九無礙、九解脫智。支佛用總相、別相，如約三世明苦、集，分別十二因緣，即別相相也。六度緣理智弱，伏而未斷；事智強，能捨身命財，無所遺顧。聲聞能發真成聖，猶論我衣、我鉢，互論強弱（云云）。 > The first fruit has eight acceptances and eight knowledges. The third fruit repeatedly reflects on and takes the real as object, having nine unhindered and nine liberation knowledges. The pratyekabuddha uses universal characteristics and particular characteristics; for instance, explaining suffering and arising with reference to the three times, and discerning the twelve links of dependent origination, are the characteristics of particular characteristics. The six perfections taking the principle as object have weak wisdom, suppressing but not yet severing \[defilements\]; their phenomenal wisdom is strong, able to give up life, limb, and wealth without any lingering regret. The śrāvaka can elicit the real and become noble, yet still disputes over 'my robe' and 'my bowl', mutually debating strength and weakness (and so on). > — English (machine translation) (machine translation) - [Previous: 3.57](https://indike.org/pramana/in.bauddha.taisho.1716.3.57) - [Next: 3.59](https://indike.org/pramana/in.bauddha.taisho.1716.3.59) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1716.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.3.58) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.3.58](https://indike.org/pramana/in.bauddha.taisho.1716.3.58) · Pramāṇa