[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 3.6 # 妙法蓮華經玄義 3.6 妙法蓮華經玄義 3.6 - **Language:** Classical Chinese ### [3.6](https://indike.org/pramana/in.bauddha.taisho.1716.3.6) 四種四諦合十如者，生滅、無生兩種苦、集，是六道十如。如是相、如是性是集。如是體是苦。如是作、力、因、緣又是集。如是果、報又是苦（云云）。生滅、無生兩種道、滅，是析、體二乘及通菩薩十如。如是相、性即是道。如是體即是滅。如是力、作、因、緣皆是道。如是果、報又是滅。無量、無作兩種苦、集，即是四聖界外果報十如。集諦即是界外如是相、性、力、作、因、緣也。苦諦即是界外如是體、果、報等（云云）。無量、無作兩種道、滅，即是四聖界外涅槃十如。道諦即是涅槃性、相、力、作、因、緣等，亦是般若、解脫也。滅諦即是涅槃體、果、報等，亦成常住法身也（云云）。 > Correlating the four kinds of four noble truths with the ten suchnesses: The two kinds of suffering and origination—of arising and perishing, and of non-arising—are the ten suchnesses of the six destinies. Such characteristic and such nature are origination. Such substance is suffering. Such function, power, cause, and condition are again origination. Such fruit and retribution are again suffering (and so forth). The two kinds of path and cessation—of arising and perishing, and of non-arising—are the ten suchnesses of the analytical and phenotypic two vehicles, as well as the shared bodhisattva. Such characteristic and nature are the path. Such substance is cessation. Such power, function, cause, and condition are all the path. Such fruit and retribution are again cessation. The two kinds of suffering and origination—of the immeasurable and of unconstructed action—are the ten suchnesses of the fruit and retribution outside the realm for the four noble ones. The truth of origination is such characteristic, nature, power, function, cause, and condition outside the realm. The truth of suffering is such substance, fruit, retribution, etc., outside the realm (and so forth). The two kinds of path and cessation—of the immeasurable and of unconstructed action—are the ten suchnesses of nirvāṇa outside the realm for the four noble ones. The truth of the path is the nature, characteristic, power, function, cause, condition, etc., of nirvāṇa, and is also wisdom and liberation. The truth of cessation is the substance, fruit, retribution, etc., of nirvāṇa, and also constitutes the eternally abiding dharma-kāya (and so forth). > — English (machine translation) (machine translation) - [Previous: 3.5](https://indike.org/pramana/in.bauddha.taisho.1716.3.5) - [Next: 3.7](https://indike.org/pramana/in.bauddha.taisho.1716.3.7) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1716.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.3.6) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.3.6](https://indike.org/pramana/in.bauddha.taisho.1716.3.6) · Pramāṇa