[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 4.143 # 妙法蓮華經玄義 4.143 妙法蓮華經玄義 4.143 - **Language:** Classical Chinese ### [4.143](https://indike.org/pramana/in.bauddha.taisho.1716.4.143) 復次須陀洹，有三種：一、行中須陀洹，即是向也。二、住果，正是須陀洹也。三、勝進須陀洹，亦名家家，即是斯陀含向也。斯陀含，但有二種：一、住果。二、勝進。勝進亦名一種子，即阿那含向也。阿那含亦二種：一、住果。二、勝進。勝進那含斷五上分結，謂色、無色染等，即阿羅漢向也。羅漢但有一，謂住果也。 > Furthermore, srotāpannas are of three kinds: first, the srotāpanna in the course of practice, which is the candidate; second, one abiding in the fruition, who is the srotāpanna proper; third, the srotāpanna advancing in excellence, also called 'family to family' (kulaṃkula), which is the candidate for sakṛdāgāmin. The sakṛdāgāmin has only two kinds: first, one abiding in the fruition; second, one advancing in excellence. One advancing in excellence is also called 'single seed' (ekabīcika), which is the candidate for anāgāmin. The anāgāmin also has two kinds: first, one abiding in the fruition; second, one advancing in excellence. An anāgāmin advancing in excellence severs the five higher fetters—namely, defilements of the form realm and the formless realm, and so forth—which is the candidate for arhat. The arhat has only one kind, namely, one abiding in the fruition. > — English (machine translation) (machine translation) - [Previous: 4.142](https://indike.org/pramana/in.bauddha.taisho.1716.4.142) - [Next: 4.144](https://indike.org/pramana/in.bauddha.taisho.1716.4.144) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1716.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.4.143) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.4.143](https://indike.org/pramana/in.bauddha.taisho.1716.4.143) · Pramāṇa