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# 妙法蓮華經玄義 4.144

妙法蓮華經玄義 4.144

- **Language:** Classical Chinese

### [4.144](https://indike.org/pramana/in.bauddha.taisho.1716.4.144)

復次，超果者，凡夫時斷欲界六品乃至八品盡，來入見道，發苦忍真明。十五心中，是斯陀含向；十六心，即證斯陀含果也。若凡夫時，先斷二界九品盡，乃至無所有處盡，後入見諦十五心，名阿那含行。第十六心即證那含果，此名超越人，證後二果也。是信解雖是動，根性不同，謂：退、護、思、住、進也。

> Furthermore, as for those who leap over fruitions: while an ordinary person, having severed six grades up to eight grades of the desire realm completely, one enters the path of seeing and produces the true clarity of the patience with suffering. Within the fifteen mental moments, one is a candidate for sakṛdāgāmin; at the sixteenth mental moment, one realizes the fruition of sakṛdāgāmin. If while an ordinary person, one has already completely severed the nine grades of two realms, up to completely severing \[the defilements of\] the sphere of nothingness, and later enters the fifteen mental moments of seeing the truths, this is called the practice of an anāgāmin. At the sixteenth mental moment, one realizes the fruition of anāgāmin. This is called a leaping person who realizes the latter two fruitions. Although the understanding through faith is movable, their fundamental dispositions differ, namely: falling back, guarding, reflecting, abiding, and advancing.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.4.144) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.4.144](https://indike.org/pramana/in.bauddha.taisho.1716.4.144) · Pramāṇa
