[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 4.28 # 妙法蓮華經玄義 4.28 妙法蓮華經玄義 4.28 - **Language:** Classical Chinese ### [4.28](https://indike.org/pramana/in.bauddha.taisho.1716.4.28) 《毘曇》云：「無色有道共戒。戒是無作色，以無漏緣通故，此戒色隨無漏至無色也。」成論人云：「色是無教法，不至無色。」《舍利弗毘曇》云：「無色有色。」當知小乘明義，即有兩意。《大經》云：「無色界色，非諸聲聞所知。」若爾，四念處通無色，亦復何妨？ > The \*Abhidharma\* states: "The formless realm possesses precepts conjoined with the path. Precepts are unmanifest form; because the condition of the undefiled pervades, this precept-form follows the undefiled into the formless realm." Masters of the \*Tattvasiddhi\* say: "Form is an unmanifest dharma and does not reach the formless realm." The \*Śāriputrābhidharma\* states: "The formless realm has form." One should know that the Hīnayāna's explanations of the doctrine have two views. The \*Great Sūtra\* states: "The form of the formless realm is not what the śrāvakas know." If so, what obstacle is there to the four stations of mindfulness pervasively applying to the formless realm? > — English (machine translation) (machine translation) - [Previous: 4.27](https://indike.org/pramana/in.bauddha.taisho.1716.4.27) - [Next: 4.29](https://indike.org/pramana/in.bauddha.taisho.1716.4.29) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1716.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.4.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.4.28](https://indike.org/pramana/in.bauddha.taisho.1716.4.28) · Pramāṇa