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# 妙法蓮華經玄義 5.13

妙法蓮華經玄義 5.13

- **Language:** Classical Chinese

### [5.13](https://indike.org/pramana/in.bauddha.taisho.1716.5.13)

行人圓觀稍熟，理事欲融，涉事不妨理，在理不隔事，故具行六度。若布施時，無二邊取著，十法界依、正，一捨一切捨，財、身及命，無畏等施。若持戒時，性重、譏嫌等無差別；五部重輕，無所觸犯。若行忍時，生、法寂滅，荷負安耐。若行精進，身心俱淨，無間無退。若行禪時，遊入諸禪，靜散無妨。若修慧時，權實二智，究了通達；乃至世智，治生產業，皆與實相不相違背。具足解釋佛之知見，而於正觀，如火益薪。此是第五品位。

> The practitioner's perfect contemplation is somewhat ripened, and principle and phenomena are about to merge: engaging in phenomena does not obstruct principle, and residing in principle does not block phenomena; therefore, one fully practices the six perfections. When practicing giving, there is no grasping at the two extremes; regarding the environment and persons of the ten dharma realms, one renunciation is all renunciations, giving wealth, body, life, fearlessness, and so forth. When observing precepts, inherently grave \[offenses\] and those subject to censure are without distinction; regarding the grave and light among the five categories, nothing is violated. When practicing patience, sentient beings and dharmas are quiescent, and one shoulders burdens with endurance. When practicing vigor, body and mind are both pure, without interruption or regression. When practicing meditation, one wanders and enters into various dhyānas, with quietude and dispersion unhindered. When cultivating wisdom, the two wisdoms of the provisional and real are thoroughly mastered and penetrated; even worldly wisdom, managing livelihoods, and producing wealth do not contradict the real mark. One fully explains the knowledge and vision of the Buddha, which adds fuel to the fire of correct contemplation. This is the stage of the fifth grade.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.5.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.5.13](https://indike.org/pramana/in.bauddha.taisho.1716.5.13) · Pramāṇa
