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# 妙法蓮華經玄義 5.23

妙法蓮華經玄義 5.23

- **Language:** Classical Chinese

### [5.23](https://indike.org/pramana/in.bauddha.taisho.1716.5.23)

七、明妙覺地者，究竟解脫無上佛智故，言無所斷者，名無上士。此即三德，不縱不橫，究竟後心，大涅槃也。一切大：理大、誓願大、莊嚴大、智斷大、遍知大、道大、用大、權實大、利益大、無住大。即是前十觀成乘，圓極竟在於佛，過茶無字可說（云云）。故盧舍那佛名為淨滿，一切皆滿也。

> Seventh, clarifying the ground of wondrous enlightenment: because of ultimate liberation and unsurpassed buddha wisdom, it is spoken of as having nothing severed, and \[one in it\] is termed the unsurpassed person. This is precisely the three virtues, neither vertical nor horizontal, the ultimate final mind, the great nirvāṇa. All are great: great principle, great vows, great adornment, great wisdom and severance, great all-pervasive knowledge, great path, great function, great provisional and real, great benefit, and great non-abiding. These are precisely the earlier ten contemplations forming a vehicle, their perfect consummation being realized only in the Buddha; beyond \[the syllable\] ha there are no letters to speak of (and so forth). Therefore, Vairocana Buddha is named 'Purity and Fullness,' because everything is fulfilled.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.5.23) — English, machine translation

## Linked texts (1)

- [維摩經玄疏](https://indike.org/pramana/in.bauddha.taisho.1777.4.23) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.5.23](https://indike.org/pramana/in.bauddha.taisho.1716.5.23) · Pramāṇa
