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# 妙法蓮華經玄義 5.90

妙法蓮華經玄義 5.90

- **Language:** Classical Chinese

### [5.90](https://indike.org/pramana/in.bauddha.taisho.1716.5.90)

前四譬，即有四處明醍醐。四教明佛智各異，俱既稱佛，同指佛智以為醍醐。藏、通二佛不明中道，但取果頭佛二諦智為醍醐。別教登地破無明，即能作佛，以中道理智為醍醐。圓教初住得中道智，亦稱為醍醐。《纓珞》云：「頓悟世尊」，即此初住智為醍醐也。前兩醍醐是權非實，故有教而無人。別教醍醐名權理實，圓教醍醐名理俱實。以是義故，前三位、五味皆麁，圓教一味皆妙。

> In the preceding four parables, there are four instances explaining ghee. The four teachings explain the Buddha's wisdom differently, but since all are called "Buddha", they equally refer to the Buddha's wisdom as ghee. The two Buddhas of the tripiṭaka and shared \[teachings\] do not elucidate the middle path; they merely take the wisdom of the two truths of the ultimate fruition-Buddha as ghee. In the distinctive teaching, ascending to the stages destroys ignorance, whereby one can become a Buddha; it takes the wisdom of the principle of the middle path as ghee. In the perfect teaching, the first abode attains the wisdom of the middle path, which is also called ghee. The Yingluo \[jing\] states, "the World-Honoured One of sudden awakening": this wisdom of the first abode is precisely ghee. The first two \[kinds of\] ghee are provisional and not real, and hence there is the teaching but no actual person. The ghee of the distinctive teaching is provisional in name but real in principle; the ghee of the perfect teaching is real in both name and principle. For this reason, the preceding three stages and five flavors are all crude, whereas the single flavor of the perfect teaching is entirely wonderful.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.5.90) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.5.90](https://indike.org/pramana/in.bauddha.taisho.1716.5.90) · Pramāṇa
