[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 6.19 # 妙法蓮華經玄義 6.19 妙法蓮華經玄義 6.19 - **Language:** Classical Chinese ### [6.19](https://indike.org/pramana/in.bauddha.taisho.1716.6.19) 至論諸法非去來今，非應非不應而能有應；亦可言法應，亦可言應應。法應則冥益，應應則顯益。分別冥顯有四義。如後說（云云）。 > In the ultimate discussion, all dharmas are neither past, future, nor present; they are neither response nor non-response, yet they are able to have response. One may also speak of a dharma-response, and one may also speak of a response-response. The dharma-response is hidden benefit, while the response-response is manifest benefit. The differentiation of hidden and manifest has four meanings, as will be explained later (and so on). > — English (machine translation) (machine translation) - [Previous: 6.18](https://indike.org/pramana/in.bauddha.taisho.1716.6.18) - [Next: 6.20](https://indike.org/pramana/in.bauddha.taisho.1716.6.20) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1716.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.6.19) — English, machine translation ## Linked texts (1) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.61.35) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.6.19](https://indike.org/pramana/in.bauddha.taisho.1716.6.19) · Pramāṇa