[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 6.63 # 妙法蓮華經玄義 6.63 妙法蓮華經玄義 6.63 - **Language:** Classical Chinese ### [6.63](https://indike.org/pramana/in.bauddha.taisho.1716.6.63) ○第七明神通妙者，此為四意：一、明次第。二、名數。三、同異。四、麁妙。來意者，前論機應，止是辨其可生、可赴之相；若正論化用益他，即是三輪不思議化：謂身輪、口輪、他心輪。〈普門品〉但有二文，而兼得三意。「遊於娑婆世界」即是身輪；「而為說法」即是口輪。如見蓮華大，知池水深；若見說法大，則知智慧大。故兩輪兼示他心輪也。又化他多示兩輪，示心輪少。從多但二，故無心輪。經言：「其見聞者，悉皆得度」也。示身輪者，即是示藥樹王身、如意珠王身。示口輪者：即是示毒鼓、天鼓。此是慈悲熏於身、口，則有二身示現，二鼓宣揚。若示心輪，即是示隨自意、隨他意等也，亦是同於病行、嬰兒行。上辨機感相關，而妙理難顯，應須神通發動，現於瑞相，密表乎理。世人以蜘蛛挂則喜事來，𮬧鵲鳴則行人至。小尚有徵，大焉無瑞？以近表遠亦應如是。 > Seventh, clarifying the subtlety of supernormal powers: this has four points: first, clarifying the sequence; second, names and numbers; third, sameness and difference; fourth, crude and subtle. The purpose of its coming: previously, in discussing spiritual capacity and response, it merely analyzed the characteristics of what can arise and what can arrive. If properly discussing the transformative function that benefits others, this is the three wheels of inconceivable transformation: namely, the body wheel, the speech wheel, and the mind wheel \[of knowing the minds of others\]. The 'Universal Gate Chapter' has only two passages, yet comprehensively includes the three meanings. 'Roaming in the Sahā world' is the body wheel; 'and preaching the Dharma for them' is the speech wheel. Just as seeing a large lotus flower indicates that the pool's water is deep, if one sees that the preaching of Dharma is great, one knows that wisdom is great. Thus the two wheels also indicate the mind wheel. Furthermore, in converting others, one mostly displays the two wheels and rarely displays the mind wheel. Following the majority, there are only two, so there is no mind wheel. The sūtra says: 'Those who see or hear them all attain deliverance.' Displaying the body wheel is displaying the body of the king of medicinal trees and the body of the king of wish-fulfilling gems. Displaying the speech wheel is displaying the poison drum and the celestial drum. This is loving-kindness and compassion perfuming body and speech, so that there is the manifestation of the two bodies and the proclamation of the two drums. If displaying the mind wheel, this is displaying following one's own intent, following others' intent, and so forth; it is also identical with the conduct of illness and the conduct of an infant. Above, the mutual relation of capacity and stimulus was analyzed, yet the subtle principle is difficult to reveal; it requires supernormal powers to set it in motion and display auspicious portents, secretly symbolizing the principle. Worldly people take the hanging of a spider to mean that a joyous event will come, and the call of a magpie to mean that a traveler will arrive. If small things still have omens, how could great things lack auspicious signs? Using the near to symbolize the far should also be like this. > — English (machine translation) (machine translation) - [Previous: 6.62](https://indike.org/pramana/in.bauddha.taisho.1716.6.62) - [Next: 6.64](https://indike.org/pramana/in.bauddha.taisho.1716.6.64) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1716.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.6.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.6.63](https://indike.org/pramana/in.bauddha.taisho.1716.6.63) · Pramāṇa