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# 妙法蓮華經玄義 7.42

妙法蓮華經玄義 7.42

- **Language:** Classical Chinese

### [7.42](https://indike.org/pramana/in.bauddha.taisho.1716.7.42)

若約涅槃，涅槃備釋四教，亦是三十權一十實，一往似同方等，而意逈異。彼則二入實，二不入實。今涅槃四俱入實，因中則有三權一實，在果則四實而無權。若約四悉檀，十四權二實；歷四門，五十六權八實；若更約三因門，五十六權；若果門四實但是實，仍其本因，故說四耳。是則四門入實，約果四實十二權，法華義齊也。

> If in terms of the Nirvāṇa \[Sūtra\], the Nirvāṇa \[Sūtra\] comprehensively explains the four teachings, also having thirty provisional and ten real. Superficially it seems identical to the vaipulya, yet its intent is completely different: there, two enter the real and two do not enter the real; now in the Nirvāṇa \[Sūtra\], all four enter the real. In the cause, there are three provisional and one real; in the fruition, there are four real and no provisional. In terms of the four siddhāntas, there are fourteen provisional and two real; traversing the four gates, fifty-six provisional and eight real; if further considered in terms of the three causal gates, fifty-six provisional; if in the fruition gate, the four real are simply real, yet because of their original causes, four are spoken of. Thus, the four gates enter the real, and in terms of fruition there are four real and twelve provisional, equal in meaning to the Lotus Sūtra.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.7.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.7.42](https://indike.org/pramana/in.bauddha.taisho.1716.7.42) · Pramāṇa
