[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 7.46 # 妙法蓮華經玄義 7.46 妙法蓮華經玄義 7.46 - **Language:** Classical Chinese ### [7.46](https://indike.org/pramana/in.bauddha.taisho.1716.7.46) 一、約理事明本迹者，從無住本立一切法，無住之理，即是本時實相真諦也；一切法，即是本時森羅，俗諦也。由實相真本垂於俗迹，尋於俗迹即顯真本，本迹雖殊，不思議一也。故文云：「觀一切法空如實相，但以因緣有，從顛倒生（云云）。」 > First, clarifying the original source and the traces in terms of principle and phenomena: from the non-abiding original source, all phenomena are established. The principle of non-abiding is the true reality and ultimate truth of the original time; all phenomena are the myriad appearances, the conventional truth of the original time. Because the true original source of true reality manifests the conventional traces, following the conventional traces reveals the true original source. Although original source and traces are distinct, they are an inconceivable unity. Therefore the text says: "Contemplating all phenomena as empty like true reality, they exist only through causes and conditions, arising from delusion (and so forth)." > — English (machine translation) (machine translation) - [Previous: 7.45](https://indike.org/pramana/in.bauddha.taisho.1716.7.45) - [Next: 7.47](https://indike.org/pramana/in.bauddha.taisho.1716.7.47) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1716.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.7.46) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.7.46](https://indike.org/pramana/in.bauddha.taisho.1716.7.46) · Pramāṇa