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# 妙法蓮華經玄義 8.13

妙法蓮華經玄義 8.13

- **Language:** Classical Chinese

### [8.13](https://indike.org/pramana/in.bauddha.taisho.1716.8.13)

一、翻為經，經由為義，由聖人心口故。今亦隨而釋之，謂教由、行由、理由。一切脩多羅、一切通別論、一切疏記等，皆由聖人心口，是名教由。一切契理行、一切相似行、一切信行法行，皆由聖人心口，故以行為由。一切世間義、一切出世義、一切方便義、一切究竟義，皆由聖人心口，故以義為由。教由世界，行由為人、對治，義由第一義悉檀。

> 1. Translated as \*jīng\*, it takes "passing through/originating from" as its meaning, because it originates from the mind and mouth of the sage. Now we also explain it accordingly: namely, originating in teaching, originating in practice, and originating in principle. All sūtras, all general and specific treatises, all commentaries and records, and the like, all originate from the mind and mouth of the sage; this is called originating in teaching. All practices that accord with principle, all practices of resemblance, and all practices based on faith or dharma, all originate from the mind and mouth of the sage; therefore practice is taken as originating. All worldly meanings, all world-transcending meanings, all provisional meanings, and all ultimate meanings, all originate from the mind and mouth of the sage; therefore meaning is taken as originating. Teaching originates from the mundane \[siddhānta\]; practice originates from the individual and counteractive \[siddhāntas\]; meaning originates from the supreme-truth siddhānta.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.8.13) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1716.8.13](https://indike.org/pramana/in.bauddha.taisho.1716.8.13) · Pramāṇa
