[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [妙法蓮華經玄義](https://indike.org/pramana/in.bauddha.taisho.1716) › 8.157 # 妙法蓮華經玄義 8.157 妙法蓮華經玄義 8.157 - **Language:** Classical Chinese ### [8.157](https://indike.org/pramana/in.bauddha.taisho.1716.8.157) 次、明通教有門觀者，例為十意，列名（云云）。體解諸法，皆如幻化。三人發心雖同，亦有小異（云云）。中論師云：此中是大乘聲聞。今言非也。經云：「欲得聲聞緣覺，當學般若。」論云：「聲聞及緣覺，解脫涅槃道，皆從般若得。」經論不云是件，人師謬耳。雖知定慧不可得，而安心二法，以幻化之慧，遍破四見、六十二見及一切諸法，知幻化中苦集名為塞，知幻化中道滅名為通。以不可得心修三十七品，以無所治學諸對治，識乾慧地乃至佛地，幻化之慧，不為外魔所動，內障所退。諸法不生而般若生，亦不愛著，即得入真，若智若斷無生法忍，比前為巧，準作可知，不復委記。餘三門十意，大同小異，可以意得，亦不煩記文也。 > Next, clarifying the contemplation of the gate of existence of the shared teaching: it likewise consists of ten meanings, the names of which are listed (and so forth). One experientially understands all dharmas to be like illusions and transformations. Although the generating of the mind of the three types of practitioners is the same, there are also slight differences (and so forth). Masters of the Madhyamaka say: 'Here, they are Mahāyāna śrāvakas.' Now I say this is not so. A sūtra says: 'Those who wish to attain the state of śrāvaka or pratyekabuddha should study prajñā.' A treatise says: 'For śrāvakas and pratyekabuddhas, the paths of liberation and nirvāṇa are all attained from prajñā.' Sūtras and treatises do not say this is the case; it is the human masters' error. Although knowing that concentration and wisdom are ungraspable, one calms the mind in these two dharmas, and with the wisdom of illusion and transformation universally refutes the four views, sixty-two views, and all dharmas, knowing that suffering and origin within illusion and transformation are called obstructed, and knowing that path and cessation within illusion and transformation are called unobstructed. With an ungraspable mind one cultivates the thirty-seven factors; with nothing to cure one studies the various antidotes, recognizing the dry wisdom stage up to the buddha stage. The wisdom of illusion and transformation is not shaken by external demons, nor made to retreat by internal obstacles. When all dharmas do not arise, prajñā arises, and without craving or attachment one immediately enters truth; whether in terms of wisdom or severance, it is the non-arising dharma patience. Compared to the previous, it is skillful; according to this template, it can be known, so I will not record it in detail. The ten meanings of the other three gates are largely the same with minor differences, which can be understood in thought, so I will also not trouble to record them in text. > — English (machine translation) (machine translation) - [Previous: 8.156](https://indike.org/pramana/in.bauddha.taisho.1716.8.156) - [Next: 8.158](https://indike.org/pramana/in.bauddha.taisho.1716.8.158) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1716.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1716~en-mt.8.157) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1716.8.157](https://indike.org/pramana/in.bauddha.taisho.1716.8.157) · Pramāṇa